Women of the Passion

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That line is particularly glaring when you read it in the context of the countries Francis has traveled to and the people he has encountered and demonstrated openness to in the past few months. This is a man who has visited eight Muslim-majority countries meeting with countless imams, including a February trip to the United Arab Emirates where he signed , with the grand imam of Egypt's al-Azhar Mosque, a first-of-its-kind declaration calling for Muslims and Christians to build together "a society that is open, fraternal and respectful of differences.

In April he literally kissed the feet of leaders from South Sudan in an attempt to plead with them to remain in peace. And this most recent trip to Bulgaria and North Macedonia was one of many attempts to reach out to leaders in the Eastern Orthodox churches in his ongoing quest to achieve full communion between the Catholic and Orthodox churches.

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Francis' boundless energy and dedication to peace and justice stands in stark contrast to the dithering way he is handling question of women deacons in his own church. His passionate cause for unity among churches and with people of other faiths, it seems, stops short of the women of his own church who are asking simply for more inclusive ways to serve.

This latest episode is yet another example of the Catholic Church's perpetuating and justifying notions of gender inequality that are the root of women's suffering globally. And that is a tragedy because Francis' power over the consciences of world leaders could have incalculable influence on raising up women to equal status, including in the countries he visits, many of which still have overtly restrictive, patriarchal cultures. But, sadly, patriarchs still seem to dominate Francis' religious imagination. It is interesting to note that in the same press conference aboard the plane where Francis made his comments on women deacons, the pope also reflected on the richness of his meeting with Bulgarian Orthodox Patriarch Neophyte, according to NCR's Joshua McElwee :.

But what about the sisters who stood before him in Rome asking for most basic steps of restoring women to some semblance of equality with men? Francis, it seems, would much sooner invite these Orthodox "holy men" into deeper sacramental union and participation in the Catholic Church than he would the women religious in his own church — many of whom have labored in "the field hospital" for more than 50 years.


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Last year, the final document of the Synod on Youth called the inclusion of women in the church's decision-making structures a " duty of justice " that requires a "courageous cultural conversion. In the six years of his papacy, Francis has been celebrated for his constant calls for courage, encounter, dialogue and risk-taking.

How long must we wait until he offers the same to the women of his own church? Manson is an award-winning columnist at the National Catholic Reporter.

Gender balance is my profession, my passion, my purpose

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Women, as a group, judge short men to be less desirable than tall men. In personal ads in the U. In the U. Women doctors, for instance, are drawn to even higher paid male doctors, rather than to male nurses.

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This can be a challenge when our economic system is highly automated and more and more men find it difficult to find good-paying jobs. This is not surprising since in most cultures older men have higher status and earn more money. Women are attracted to men who demonstrate their ability and commitment to support the woman and her children.

Like women, men seek love, intelligence, and kindness in a mate. But then a man is drawn to youth and beauty. This interest is not just a modern desire driven by advertising and a male desire to control women.

According to Dr.

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